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Gimmi -Based on Peer Education AIDS Prevention Program For Eastern and Southern Africa
Procreation
Procreational Sex
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Epidemiology of Procreation

Epidemiologia prokreacji
Recreation
Recreational Sex for Fun

Derailig human sexuality

Estrogens, xenoestrogens, pesticides and more change your body the way you hate

Promiscuity

Genital mutilation

Angela Merkel and her government who are promoters of incestuous paedophilia want to teach infants, toddlers, and preschoolers throughout Europe how to masturbate

Psychoactive substance 
abuse

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Virgin-O-Logy

Hymen = Virgin
Membrane


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The European civilization has been fueled by amazing grace beauty of bold female virgins like Greek mythical goddess Artemis, French heroine Roman Catholic saint Jeanne d'Arc, Polish freedom fighter against the German and Russian occupation Danuta Siedzikowna - Inka. Fine art photography by Zbigniew Halat
FINE ART PHOTOGRAPHY BY ZBIGNIEW HALAT

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Sex, Sexuality
Sexual Health Promotion

 - demonsterisation

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Sex, Sexuality, Sexual Health Promotion – The demonsterisation of sex and sexuality. Fine art photography by Zbigniew Halat
Sex, Sexuality, Sexual Health Promotion – The demonsterisation of sex and sexuality. Fine art photography by Zbigniew Halat

God has created human persons perfect from the moment of their conception. Girls and women, boys and men have been created perfect in every way including each dimension (anatomical physiological, psychological) of our sex and sexuality.
Procreation, procreational sex to conceive a baby was the first command given to Adam and Eve who were adult enough to have procreational sex. They disobeyed and before Eve got pregnant they indulged themselves in recreation, recreational sex for fun instead.

La creazione di Adamo, Michelangelo Buonarroti, Cappella Sistina, Palazzo Apostolico, Santa Sede, God creates Adam, Sistine Chapel, Apostolic Palace, Holy See. Fine Art Photography by Zbigniew Halat. You formed the way I think and feel. You put me together in my mother’s womb. I praise you because you made me in such a wonderful way.  I know how amazing that was! Psalm 139:13-14
La creazione di Adamo, Michelangelo Buonarroti, Cappella Sistina, Palazzo Apostolico, Santa Sede, God creates Adam, Sistine Chapel, Apostolic Palace, Holy See. Fine Art Photography by Zbigniew Halat. You formed the way I think and feel. You put me together in my mother’s womb. I praise you because you made me in such a wonderful way.  I know how amazing that was! Psalm 139:13-14

La creazione di Eva, Michelangelo Buonarroti, Cappella Sistina, Palazzo Apostolico, Santa Sede, God creates Eve, Sistine Chapel, Apostolic Palace, Holy See. Fine Art Photography by Zbigniew Halat God created humankind in his own image, in the image of God he created them, male and female he created them. Genesis 1:27 God saw all that he had made—and it was very good! (...)  Genesis 1:31
La creazione di Eva, Michelangelo Buonarroti, Cappella Sistina, Palazzo Apostolico, Santa Sede, God creates Eve, Sistine Chapel, Apostolic Palace, Holy See. Fine Art Photography by Zbigniew Halat God created humankind in his own image, in the image of God he created them, male and female he created them. Genesis 1:27 God saw all that he had made—and it was very good! (...)  Genesis 1:31

Then the Lord God said, “I see that it is not good for the man to be alone. I will make the companion he needs, one just right for him.” Genesis 2:18
22 The Lord God used the rib from the man to make a woman. Then he brought the woman to the man. 23 And the man said, “Finally! One like me, with bones from my bones and a body from my body. She was taken out of a man, so I will call her ‘woman.’” 24 That is why a man leaves his father and mother and is joined to his wife. In this way two people become one. 25 The man and his wife were naked, but they were not ashamed. Genesis 2:22-25

Peccato originale e cacciata dal Paradiso terrestre, Michelangelo Buonarroti, Cappella Sistina, Palazzo Apostolico, Santa Sede, The Fall and Expulsion from Garden of Eden, Sistine Chapel, Apostolic Palace, Holy See. Fine Art Photography by Zbigniew Halat 27 So God created humans in his own image. He created them to be like himself. He created them male and female. 28 God blessed them and said to them, “Have many children. Fill the earth and take control of it. (…) Genesis 1:27-28  Then the Lord God said to the woman, “What have you done?” She said, “The snake tricked me, so I ate the fruit.” Genesis 3:13
Peccato originale e cacciata dal Paradiso terrestre, Michelangelo Buonarroti, Cappella Sistina, Palazzo Apostolico, Santa Sede, The Fall and Expulsion from Garden of Eden aka The Temptation and and Expulsion from Paradise, Sistine Chapel, Apostolic Palace, Holy See. Fine Art Photography by Zbigniew Halat 27 So God created humans in his own image. He created them to be like himself. He created them male and female. 28 God blessed them and said to them, “Have many children. Fill the earth and take control of it. (…) Genesis 1:27-28  Then the Lord God said to the woman, “What have you done?” She said, “The snake tricked me, so I ate the fruit.” Genesis 3:13

6. In the human expression of the divine mysteries is not the "kenosis" necessary as a consummation of what is corporeal and visible? Such a consummation has forcefully entered the tradition of the Eastern Christian icons. The body is certainly the "kenosis" of God. In fact we read in St Paul that Christ "emptied himself, taking the form of a slave" (Phil 2:7). If it is true that the body represents the kenosis of God and that in the artistic representation of the divine mysteries the great humility of the body must be expressed so that what is divine can be revealed, it is also true that God is the source of the integral beauty of the body.

It seems that Michelangelo, in his own way, allowed himself to be guided by the evocative words of the Book of Genesis which, as regards the creation of the human being, male and female, reveals: "The man and his wife were both naked, yet they felt no shame" (Gn 2:25). The Sistine Chapel is precisely - if one may say so - the sanctuary of the theology of the human body. In witnessing to the beauty of man created by God as male and female, it also expresses in a certain way, the hope of a world transfigured, the world inaugurated by the Risen Christ, and even before by Christ on Mount Tabor. We know that the Transfiguration is one of the main sources of Eastern devotion; it is an eloquent book for mystics, just as for St Francis Christ crucified contemplated on the mountain of La Verna was an open book.

If we are dazzled as we contemplate the Last Judgement by its splendour and its terror, admiring on the one hand the glorified bodies and on the other those condemned to eternal damnation, we understand too that the whole composition is deeply penetrated by a unique light and by a single artistic logic: the light and the logic of faith that the Church proclaims, confessing: "We believe in one God... maker of heaven and earth, of all things seen and unseen". On the basis of this logic in the context of the light that comes from God, the human body also keeps its splendour and its dignity. If it is removed from this dimension, it becomes in some way an object, which depreciates very easily, since only before the eyes of God can the human body remain naked and unclothed, and keep its splendour and its beauty intact.